Died: 17 Dec 1851 in Paris, France

**Olinde Rodrigues** has been a somewhat obscure figure in
the world of mathematics and some details of his life are reported differently
by different historians. We certainly know that he did not use his first name
Benjamin and was known as Olinde Rodrigues. We present here the facts as far as
can be ascertained although, as we commented, not all sources agree. For example
some sources give "almost 1850" for the year of his death, others give 1851,
while others give the more precise (but possibly wrong!) "17 December 1851".

Rodrigues was born into a Jewish family which was almost
certainly of Portuguese origin (although some claim that the family were of
Spanish origin). His father was a banker. The École Polytechnique was the most
famous of the Paris universities but Rodrigues could not attend it as he was a
Jew. Instead he took the best option and entered the École Normale. At the
École Normale he tutored another student of mathematics, Prosper Enfantin, and
Rodrigues and Enfantin would later jointly lead a socialist movement. Rodrigues
was awarded a doctorate in mathematics from the École Normale in 1816 for a
thesis that contains one of the two results for which he is known today, namely
the Rodrigues formula for Legendre
polynomials. He published his results in *Memoir on the attraction of
spheroids.* After this Rodrigues became a banker and became a relatively
wealthy man as he supported the development of the French railway system.

Rodrigues was involved with the Claude Henri de Rouvroy, the Comte de Saint-Simon, who was an early advocate of socialism. Saint-Simon was, like Rodrigues, a rich man who had made money during the French Revolution. However, he had dreams of a better world improved by the scientific and social reform of mankind. He gathered some famous scientists around him in support of his beliefs, including Monge and Lagrange. He also brought on board bankers who could help finance his schemes but things did not go well and he was soon penniless and having to borrow money. Rodrigues was attracted by Saint-Simon's ideas of social reform and was a staunch supporter. In 1823 Saint-Simon attempted to kill himself but Rodrigues came to his rescue, nursed him back to health, and provided him with the necessary financial support to see out the rest of his life. This was not long for Saint-Simon died in 1825. As he was dying he said to Rodrigues:-

Remember that to do anything great you must be impassioned.

The Saint-Simonian School grew up with Saint-Simon's unfinished
book *Le nouveau christianisme* providing its basic philosophical basis.
The School argued that industrial production was most important for society and
this would support a peaceful social organisation which would rapidly improve
the lot of the poor. Rodrigues was one of two joint leaders of the
Saint-Simonian School, the other being his former student Prosper Enfantin. The
two were also founders of the review *Le Producteur* which attacked the
notion of competition. Rodrigues argued that working men were kept poor by
lending at interest and by inheritance. Saint-Simon had been persuasive indeed
to have the banker Rodrigues argue against lending without interest! Rodrigues
also argued in favour of mutual aid societies and profit-sharing for workers.

By 1832 Enfantin began to argue for extreme views, particularly on sexual freedom, which went further than Rodrigues was prepared to go and Rodrigues left the Saint-Simonian School, declaring himself the true disciple of Saint-Simon. In August 1832 Rodrigues was arrested and charged with organising illegal meetings and outraging public morality. He was fined fifty francs.

The Paris Ethnological Society as set up in 1839 to:-

... investigate the physical organization, intellectual and moral character, languages and historical traditions of the human races and to establish the degree of their intelligence and culture.

Rodrigues joined the Paris Ethnological Society. He argued strongly that all races had:-

... equal aptitude for civilization in suitable circumstances.

He also argued that women had equal aptitude saying that:-

... women will one day conquer equality without any restriction.

These views were much criticised by other members of the Paris Ethnological Society who argued that Rodrigues was being sentimental and that science proved that he was wrong.

Most of Rodrigues' writings were on politics and social reform
but he also wrote pamphlets on banking. In 1840 he published a mathematical
paper which contains the second result for which he is known today, namely his
work on transformation groups where he derived the formula for the composition
of successive finite rotations by an entirely geometric method. Rodrigues'
composition of rotations is basically the composition of unit quaternions. The
paper appeared in volume five of the *Annales de mathématique pures et
appliquées* which was perhaps better known as *Annales de *Gergonne
and is described in detail in [4].

Now the story of the Rodrigues formula for Legendre
polynomials is somewhat more complicated due to the fact that Rodgigues' paper
on the subject does not appear to have been noticed at the time, or if it was
then it was quickly forgotten. Ivory
and Jacobi
published an article in the *Annales de mathématique pures et appliquées*
in 1835 giving a proof of the same result which both Ivory
and Jacobi
had discovered independently. They did not know of the earlier paper of
Rodrigues and as a result the formula became known as the Ivory-Jacobi
formula for some time. However, in 1860, Hermite
came across the original paper by Rodrigues.

The fact that we know it today as the Rodrigues formula is due to Heine. Heine was an expert on Legendre polynomials, Lamé functions and Bessel functions and he wrote a book in which he proposed that, since Hermite had shown that Rodrigues had priority in discovering the formula, then it should be known as the Rodrigues formula. Heine always used that name from then on and through him we call the formula the Rodrigues formula today.

There was another discovery by Rodrigues which was only brought
to light in 1970. This is his work on the number of inversions in the
permutations of *n* objects. For example if we look at the permutations of
1,2,3 then 1,3,2 has 1 inversion (3 before 2), while 3,1,2 has 2 inversions (3
before 1, and 3 before 2). We get:

permutation no of inversions

123 0

132 1

213 1

231 2

312 2

321 3

Rodrigues gave a generating function for the number of inversions. In the example we have given the generating function is

1 + 2

q+ 2q^{2}+q^{3}= (1 +q)(1 +q+q^{2})

Several mathematicians worked on this problem after Rodrigues, such as Netto and MacMahon, but they did not know of Rodrigues' fine piece of work. These ideas are now important in group theory and group representation theory, but sadly Rodrigues did not influence this work as he results were missed until 1970 when Leonard Carlitz discovered Rodrigues' contribution.

Really Rodrigues was remarkably poorly appreciated by his contemporaries both as a mathematician, where he showed remarkable intuition in studying important problems, and as a social reformer where many of his views have at last become the accepted ones.

As the first of two footnotes, we remark that the ship the
*Franconia* was built in 1872 and sailed the West Indies route for the
Hamburg-American Packet Company until 1878. In that year the *Franconia*
was sold to the French Line (Compagnie Generale Transatlantique) and renamed the
*Olinde Rodrigues*. This ship sailed for the French Line until it was
scrapped in 1908.

As a second footnote, we remark that Rodrigues has many incorrect references to him in the mathematical literature. Elie Cartan thought that Olinde Rodrigues was two separate people, one called Olinde and one called Rodrigues. Several later authors, such as Temple, repeated Cartan's error.